There are ancient texts that state that Jesus of Nazareth did not die at the age of thirty-three on a Roman cross. Various historians and theologians wrote that this prophet and healer lived to interact with his disciples and journey into India and other places. The argument that Jesus survived crucifixion still goes on in Christian, Buddhist, and Islamic societies, as well as among non-believers.
One of the most important historical documents is the Bible, which contains early Jewish scripture and what is known as the New Testament. Although this book is a record of both spiritual and secular history and might be assumed to be biased, much supporting evidence for its validity has been discovered by scholars and archaeologists. In fact, no other writings, ancient or modern, have so much evidence of authenticity.
The Old Testament is supported by archaeology. When the Bible tells of an ancient civilization, monuments or other enduring evidence supports its existence. The New Testament, made up of four Gospels and writings of the apostles, has the distinction of being based on the earliest known documents, dating from around 100 AD. The life of Plato, in contrast, is revealed in writings 500 years after his death.
For another, the 'eyewitness' accounts are remarkably similar. They are consistent enough to be acceptable as evidence in a secular court of law. The events of Jesus' life, as well as many of his deeds and sayings, were recorded by Matthew and John, who were with him during his three years of ministry in Israel, and by Luke and Mark, who were contemporaries of his followers and wrote after the crucifixion.
The plan of salvation, which ushers a Christian believer into eternal relationship with God, is founded on the crucifixion. It has been said that the Messiah was born to die. Paul writes of this in his epistles, saying that if Christ had not died and risen, Paul's preaching is in vain. Under Jewish (God's) law, only a blood sacrifice can atone for sin; Jesus's death on the cross paid for the sins of the whole world as the final atonement for all.
God does not reward earthly life that is not redeemed by the blood of his son. A 'good' life is not sufficient to atone for sin that separates man from God. Only those who accept that they are sinners, deserving to die, and that Jesus's death on the cross paid their penalty can become the children of God. The Lamb paid the price for all, and his resurrection made him the firstborn of all who have new life in Christ.
One significant proof that this man was who he said he was - the son of God - is the fulfillment of hundreds of years of prophecy. The Bible is full of predictions of the one to come who would save men from death because of sin. There are no prophecies that say Jesus would live long on the earth, travel to other cultures, and share his glory with other teachers.
Suffering punishment on a Roman cross would indeed be horrific, but suffering is not enough to fulfill the requirements of the law. Only an authentic resurrection could explain the explosion of the Christian faith across the ancient world or the hope that lives in the heart of the believer.
One of the most important historical documents is the Bible, which contains early Jewish scripture and what is known as the New Testament. Although this book is a record of both spiritual and secular history and might be assumed to be biased, much supporting evidence for its validity has been discovered by scholars and archaeologists. In fact, no other writings, ancient or modern, have so much evidence of authenticity.
The Old Testament is supported by archaeology. When the Bible tells of an ancient civilization, monuments or other enduring evidence supports its existence. The New Testament, made up of four Gospels and writings of the apostles, has the distinction of being based on the earliest known documents, dating from around 100 AD. The life of Plato, in contrast, is revealed in writings 500 years after his death.
For another, the 'eyewitness' accounts are remarkably similar. They are consistent enough to be acceptable as evidence in a secular court of law. The events of Jesus' life, as well as many of his deeds and sayings, were recorded by Matthew and John, who were with him during his three years of ministry in Israel, and by Luke and Mark, who were contemporaries of his followers and wrote after the crucifixion.
The plan of salvation, which ushers a Christian believer into eternal relationship with God, is founded on the crucifixion. It has been said that the Messiah was born to die. Paul writes of this in his epistles, saying that if Christ had not died and risen, Paul's preaching is in vain. Under Jewish (God's) law, only a blood sacrifice can atone for sin; Jesus's death on the cross paid for the sins of the whole world as the final atonement for all.
God does not reward earthly life that is not redeemed by the blood of his son. A 'good' life is not sufficient to atone for sin that separates man from God. Only those who accept that they are sinners, deserving to die, and that Jesus's death on the cross paid their penalty can become the children of God. The Lamb paid the price for all, and his resurrection made him the firstborn of all who have new life in Christ.
One significant proof that this man was who he said he was - the son of God - is the fulfillment of hundreds of years of prophecy. The Bible is full of predictions of the one to come who would save men from death because of sin. There are no prophecies that say Jesus would live long on the earth, travel to other cultures, and share his glory with other teachers.
Suffering punishment on a Roman cross would indeed be horrific, but suffering is not enough to fulfill the requirements of the law. Only an authentic resurrection could explain the explosion of the Christian faith across the ancient world or the hope that lives in the heart of the believer.
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